Gandhi And The Western Mind Essays - Indian People, Violence, Film

Gandhi And The Western Mind Essays - Indian People, Violence, Film Gandhi And The Western Mind Mary Reynolds November 17, 2000 History 3840 Arthur K. Scott Gandhi, Satyagraha, and the Western Mind There is much that can be said about such a great leader like Gandhi. He had many skills that were needed to make a difference in the world. Perhaps the most important quality that he possessed was the attributes of knowledge and common sense. These attributes made him a very levelheaded man who knew how to treat his opponent with respect while stating the issue at hand. Gandhi achieved many accomplishments throughout his life. Overall, the most significant was that one man could make a difference within his own country that received worldwide recognition. One of the reasons as to why Gandhi was such a success is in order to be a great leader, one must possess a great deal of inner peace. He was very capable of doing so, and in return, the opposing side listened to what this man had to say. The philosophy of Mahatma Gandhi is very different than those of Martin Luther King Jr. or Malcolm X. Gandhi took philosophy to a further level, which allowed people to understand themselves before trying to take on the opposing side. One of the main terms used in Gandhis philosophy is Satyagraha, which is the force of truth and love (Chadha, 112). This term can be applied to many different situations. Satyagraha has many different meanings, which is good because it allows people to interpret it in their own way. Websters dictionary defines Satyagraha as insisting on or the strong and obstinate inclination for (280). Satyagraha can be used in both political as well as domestic situations. The individual must use his or her inner soul to achieve peacefulness, which is brought on by Satyagraha. The term Ahisma is the second principle of Gandhis philosophy, which means nonviolence to all living things (Chadha 113). The term is also associated with truth. Ahisma also means having no intention to kill. This is what gave Gandhi and those who followed him, the ability not to strike back. They were able to look within themselves and find peace. An example of how this philosophy played out can be found in an example story told by Gandhi to help others understand how not to fight back with force. The story said that a man was trying to save a scorpion that kept biting him. When asked why did he keep trying to save the scorpion, the man stated that he was a human being and that it was his nature to save, just as it was the nature of the scorpion to bite (Fischer 77). Gandhi was able to declare that he applied true nonviolence to every part of his life. Domestic, institutional, economic, and political problems could all be dealt with by using Satyagraha. Satyagraha can be looked at as a method for resolving conflict. One of the main points is to try and win the trust of the other side. When this is accomplished, the two opposing sides can talk out their differences and try to put an end to them. Satyagraha also uses the readiness to suffer and not fight back. The citizens of India were successful in doing so. Take for example, the time in which Gandhis followers were repeatedly beaten and abused by authorities. They were able to search within their own souls and find the strength to resist violence. The four main weapons used by the satyagrahai are sympathy, trust, patience, and the willingness to suffer (Fischer 221). The relationship with the opponent can later become one that is full of trust, respect, and cooperation. When this type of relationship is obtained, conflict and tension will be resolved. Western minds may view this process as an unrealistic way of trying to solve a problem. With a true enemy, it is very hard- - almost impossible to even attempt to become friends with such a powerful, domineering opponent such as the British. The idea of using these four weapons seems very hard to actually accomplish. It appears that Gandhi takes great ease in dealing with the enemy. In the end, the enemies are converted to friends, said Gandhi (Prasad, 28). Although this idea seems